
Evidently a lot of people are reading it, and a lot of Christians are endorsing it.
Thoughts on the stuff of life...

It's ironic that Grand Theft Auto is the poster thug for mindless violent gaming, since no other franchise commits so fully to games as an artistic storytelling medium. It's back, grimmer in tone, slicker in graphics, with the tale of an immigrant in a gritty pseudo New York City. A-
The violence is no longer cartoonish. Shoot an innocent bystander, and you see his face contort in agony. He'll clutch at the wound and begin to stagger away, desperately seeking safety. After just scratching the surface of the game--I played for part of a day; it could take 60 hours to complete the whole thing--I felt unnerved. What makes "Grand Theft Auto IV" so compelling is that, unlike so many video games, it made me reflect on all of the disturbing things I had done.
If you let your child play this game, you're a bad parent.
Don't limit the evaluation of yourself to yourself. When I limit the evaluation of myself to myself, I flatter myself.
If you're a pastor, you've got to read The Christian Ministry by Charles Bridges. If you have a pastor, get it for him. Bridges knows my soul. In his section on the difficulties of ministry he writes, But after all, the greatest difficulties derive their origin and power from ourselves. The spiritual character of our employment - no more than secular occupations - exempts us from the conflict with our corruptions. It is not easy to overcome our natural love of ease, our indisposition to self-denying devotedness, and our false tenderness in flinching from the declaration of unpalatable truths...Hence the danger, lest the powerful energy of the word should be weakened in its application to ourselves; lest we should gradually lose our relish for our work, excuse ourselves from its self-denying exercises, and sink into heartless despondency. A course of opposition also to our message may stir up a selfish, unhumbled spirit. Popularity is yet more dangerous...Symptoms of success, unless tempered with personal abasement and habitual watchfulness, excite to self-confidence. The want of these tokens, on the other hand, is too often accompanied with impatience or despondency...None of us will find "the pleasure of the Lord to prosper in our hands", except every effort is grounded upon the practical conviction, that no strength but the arm of Omnipotence is sufficient for the work.Many of us, perhaps, had tasted in the prospect some of the delights and encouragements of the work; and in all the spring and freshness of youth had calculated upon a steady and uninterrupted devotedness rising above all opposing obstacles. But scarcely had we passed the threshold, before the dream of confidence passed away. The chilling influence of the world, and the disheartening effect of unsuccessful pains, soon made us conversant with disappointment, and dispelled our sanguine expectation of a harvest proportioned to our industry.
I found this counsel by John Piper to be very helpful. This line in particular stands out: "be more amazed that you're saved than that they're lost." Read the whole thing.

[The apostle's] proclamation was not simply a telling of their private experience, nor just their own personal opinion. It was not what had become truth for them. It was a proclamation about truth for all. The gospel, which is the same gospel for all people, in all ages, and at all times, is "the word of truth" (Eph. 1.13; Col. 1.5; 2 Thess. 2.13; Heb. 10.26). Faith is about "obeying the truth" (Gal. 5.7; 1 Pet. 1.22). Those who are condemned are condemned because they do not believe "the truth" (2 Thess. 2.12). Those who are depraved in mind are depraved because they are "deprived of the truth" (1 Tim. 6.5). This faith, which is all about the truth that God has given us, is delivered through his truth (2 Cor. 4.2) and is made effective by the Spirit who is the Spirit of truth ( 1 John 5.6). Christianity, in short, is from first to last all about truth! It is about he who is the Way, the Truth, and the life. {76}In the biblical view, we know the truth and not just arbitrary rules and approximations. This knowledge of what is "there" includes the truth about Christ ( 1 John 5.20), about God (2.13-14), his character (3.16), his redemptive purposes (3.5), our own nature (1.6, 8-11), and the... "world" we inhabit that is filled with "the desires of the flesh and the desires of the eyes and pride in possessions" and is also "passing away along with its desires" (2.16-17).On all these matters we have God's truth, and for the church to be shy about saying, "We know...We know...We know" is an act of self-betrayal. {80}It is through Christ and by his Word that we once again begin to enter the paradise we lost and that has left us adrift in a sea of endless meaninglessness. It is by this truth , as it were, that we enter a port. To change the image, it is by this truth that we enter a realm where everything is real and nothing is fake. Should this not be the church's message? {88}


First, the needs consumers have are needs they identify for themselves. The needs sinners have are needs God identifies for us, and the way we see our needs is rather different from the way he sees them. We suppress the truth about God, holding it down in "unrighteousness" (Rom. 1.18). We are not subject to his moral law and in our fallenness are incapable of being obedient to it (Rom. 8.7), so how likely is it, outside of the intervention of God through the Holy Sprit, that we will identifiy our needs as those arising from our rebellion against God? No, the product we will seek naturally will not be the gospel. It will be a therapy of some kind, a technique for life, perhaps a way of connecting more deeply with our own spiritual selves on our own terms, terms that require no repentance and no redemption. It will not be the gospel. The gospel cannot be a product that the church sells because there are no consumers for it. When we find consumers, we will find that what they are interested in buying, on their own terms, is not the gospel.Furthermore, when we buy a product, we buy it for our use. When we accept Christ, he is not there for our use but we are there for his service. We commit ourselves to him in a way that we do not commit ourselves to any product. There is a world of difference between the Lord of Glory, the incarnate second person of the Godhead, and a Lexus, a vacation home, or a trip to the Bahamas. The marketing analogy blurs all of this, reducing Christ simply to a product we buy to satisfy all our needs.
From Sovereign Grace:Come Weary Saints is an invitation to redirect your focus to the God whose love has been forever demonstrated at the cross of Calvary. As you listen to these songs, may your faith and joy in the Savior be strengthened for the challenges you face, now or in the future.
A Famine of the WordHymn 49 in Olney Hymns
Gladness was spread through Israel’s host
When first they Manna viewed;
They labored who should gather most,
And thought it pleasant food.
But when they had it long enjoyed
From day to day, the same;
Their hearts were by the plenty cloyed,
Although from heav’n it came.
Thus gospel bread at first is prized,
And makes a people glad;
But afterwards too much despised,
When easy to be had.
But should the Lord, displeased, withhold
The bread his mercy sends;
To have our houses filled with gold
Would make but poor amends.
How tedious would the week appear,
How dull the Sabbath prove?
Could we no longer meet to bear
The precious truths we love!
How would believing parents bear
To leave their heedless youth,
Exposed to every fatal snare,
Without the light of truth?
The gospel, and a praying few
Our bulwark long have proved;
But Olney sure the day will rue
When these shall be removed.
Then sin, in this once favored town,
Will triumph unrestrained;
And wrath and vengeance hasten down,
No more by prayer detained.
Preserve us from this judgment, Lord
For JESUS’ sake we plead;
A famine of the gospel word
Would be a stroke indeed!
“The Christian gospel is that I am so flawed that Jesus had to died for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself nor less of myself. Instead, I think of myself less.”
- Timothy Keller, The Reason For God (New York, NY: Dutton, 2008), 181.
Look at Jesus!That Christian who has free grace, who has free justification, who has the mediatorial righteousness of Christ, who has the satisfaction of Christ, who has the covenant of grace most constantly in his sight, and most frequently warm upon his heart—that Christian, of all Christians in the world, is most free from a world of fears, and doubts, and scruples which do sadden, sink, perplex, and press down a world of other Christians, who daily eye more what Christ is a-doing in them, and what they are a-doing for Christ, than they do eye either his active or passive obedience.
Christ has done great things for his people, and he has suffered great things for his people, and he has purchased great things for his people, and he has prepared great things for his people; yet many of his own dear people are so taken up with their own hearts, and with their own duties and graces, that Christ is little eyed by them or minded by them!
This is the great reason why so many Christians, who will certainly go to heaven—do walk in darkness, and lie down in sorrow.”
- Thomas Brooks, A Cabinet of Choice Jewels
Exercises in getting to the point (or avoiding it) by saying what I have to say in twenty-two words, not counting titles.Not only is every post 22 words, the titles are all interesting (like the one above; I stole it from him.) Check it out.

Sin takes our eyes off of our Savior; it interrupts our relationship with God. Sin is anti-God...Look at Jesus today in Hebrews 12.1-2. And by His grace, cast off your sin.
To run the Christian race with endurance means doing continual battle against every weight and every sin. We must become increasingly conscious of them; every day, we must decide against them, say no to them, put them to death. We cannot trivialize sin, dumb it down, desensitize our consciences, or let down our guard. We cannot just let sin happen; we cannot let it penetrate our souls and our lives.

The inerrancy of Scripture means that Scripture in the original manuscripts does not affirm anything that is contrary to fact.Grudem also, after describing challenges to inerrancy, provides four problems of denying the doctrine. I find the 3rd to be the strongest.
1. If we deny inerrancy, a serious moral problem confronts us: may we imitate God and intentionally lie in small matters?
2. If inerrancy is denied, we being to wonder if we can really trust God in anything he says.
3. If we deny inerrancy, we essentially make our own human minds a higher standard of truth than God's Word itself.
4. If we deny inerrancy, then we must also say that the Bible is wrong not only in minor details but in some of its doctrines as well.
I'm reading Joel Beeke's Walking As He Walked. This stood out to me this morning:A young wife once said to me in counseling, "My husband doesn't meet all my needs." When I explained that only Jesus Christ can meet all our needs, she was genuinely puzzled while her husband was genuinely relieved. Too often we Christians expect too little of Jesus and too much of each other. (emphasis mine)
Some of Ligon's best quotes:
From Thabiti:


The person who daydreams about being a leader in almost any field imagines what it is like to be the best, or at least to be better than most others - to succeed where others fail, to be stalwart where others stumble, to create where others merely perform, to win adulation and applause, perhaps after some initial hardship and rejection. To be a leader may mean fame, money, and some freedoms from the responsibilities and humdrum existence of ordinary mortals. To be a leader means to win respect. Only rarely do those who dream of leadership, but who have never experienced it, think through the responsibilities, pressures, and temptations leaders face. Almost never do they focus on accountability, service, suffering.
Christian leadership means being entrusted with the mysteries of God...It is not that Paul, Apollos, and other leaders are servants of Christ while other Christians are not, nor is it that they are entrusted with the secret things of God while other believers know nothing of them. Leaders are not in a special, priestly class. Rather, what is required in some sense of all believers is peculiarly required of the leaders of believers. There is a difference of degree. That is why Paul will be able to say, "I urge you to imitate me" (1 Cor. 4.16).
What it means to be a servant of Christ is to be obligated to promote the gospel by word and example, the gospel of the crucified Messiah. That is absolutely fundamental. There is no Christian leadership that does not throb with this mandate. In the West, we must repent of our endless fascination for "leadership" that smacks much more either of hierarchical models (I am the boss, and, for all below me on the ladder, what I say goes) or of democratic models (give the people what they want; take another survey, conduct another poll, and scratch where they itch)...Christian leaders have been entrusted with the gospel, the secret things of God that have been hidden in ages past but that are now proclaimed, by their ministry, to men and women everywhere.
"I don't think it should be called marriage, but I think that it is a legal right that they should have that is recognized by the state. If people find that controversial, then I would just refer them to the Sermon on the Mount, which I think is, in my mind, for my faith, more central than an obscure passage in Romans. That's my view. But we can have a respectful disagreement on that.
Verse 1Enjoy the whole album for a passionate systematic on the glory of the Trinity in the work of the Atonement.
This story starts at the climax, we find that time’s lapsed- don’t mind that
It’s kind of like a night cap filled with divine acts
We zoom in the lens on Christ's agony on the garden
Doomed for His friends- His tragedy for our pardon
Foreseeing the Father’s cup of wrath has Him stifled and weak
He’s sweating blood with His disciples asleep
The Prince of Peace knows the beef shall increase
Since the thief approaches with the soldiers and the chief priests
His arrest is not just- neither is the trial
While Jesus is being treated foul, He sees Peter’s denial
He’s sent to Pilate, to Herod, back to Pilate
The violence of humanity at its finest
So now He stands before the crowd doomed to die
An angry mob who’s yelling out “crucify”
The way they treat the Lord of glory is debased and it’s foul
But you miss the point if you don’t see your face in the crowd
(chorus)
Were you there when they crucified my Lord?
Were you there? Were you there? (4x)
Man, sometimes it causes me to tremble
Yo, sometimes it causes me to tremble
Verse 2
This story starts at the climax, we find that time’s lapsed- don’t mind that
It’s kind of like a night cap filled with divine acts
We zoom in the lens on Christ's agony in the garden
Doomed for His friends- it had to be for the pardon
And delivery from misery of kids who speak wickedly
Sinfully, inwardly slick with the iniquity
We see disciples sleep and mock today with a lot to say
But we do the same thing when we don’t watch and pray
Like Judas, we sell Christ out to get the treasure
Whether it’s the cheddar or forbidden pleasure
Like the chief priests, we want Christ to surrender
But we want Him out the way when He doesn’t fit our agenda
Like Peter, we have misplaced, fleshly confidence
But we’ll deny the Lord when faced with deadly consequence
Like Herod, we’re curious about Christ because He’s famous
But we quickly get bored with Him when He doesn’t entertain us
Like Pilate, we see Christ and find nothing wrong with Him
But when the world chooses the wicked, we go right along with them
Despite His kindness, we seek to do our Maker violence
The fallenness of humanity at its finest
So now He stands before the crowd doomed to die
An angry mob who’s yelling out “crucify”
The way they treat the Lord of glory is debased and it’s foul
But you miss the point if you don’t see your face in the crowd
(Chorus)
Verse 3
This story starts at the climax, we find that time’s lapsed- don’t mind that
It’s kind of like a night cap filled with divine acts
We zoom in the lens on Christ's agony on the garden
Doomed for His friends- His tragedy for our pardon
Foreseeing the Father’s cup of wrath- it has Him stifled and weak
He’s sweating blood with His disciples asleep
The Prince of Peace knows the beef shall increase
Since the thief approaches with the soldiers and the chief priests
His arrest is not just- neither is the trial
While Jesus is being treated foul, he sees Peter’s denial
He’s sent to Pilate, to Herod, back to Pilate
The violence of humanity at its finest
So now He stands before the crowd doomed to die
An angry mob who’s yelling out “crucify”
The way we treat the Lord of glory is debased and it’s foul
Ashamed, I bow because I see my face in the crowd
(Chorus)
...I wonder if a good chunk of our hermeneutical problem may simply be a heart problem. Maybe we get off the track in our interpretation because our eyes are fastened on the wrong object. I often feel like the spiritual pigmy I am when I read the words of the sons of Korah in Psalm 43.3-4:
O send out thy light and thy truth;
let them lead me,
Then I will go to the altar of God,
to God my exceeding joy...
God - my exceeding joy. Do I usually think of him that way? Seek Him as such? Have this God as the center of my vision? Must he, should he not be such even in - especially in - my biblical interpretation? Maybe our problem is a spiritual one....Maybe it's a matter of worship.
Earlier this week I made reference to a rumor going around about Mitt Romney. Several readers--including a few men who I respect greatly--gently chastised me for making the remark. As my friend Steve Camp wrote in a comment, "You dishonor the FRC and the body of Christ by joining in on this type of negative pandering.Look here for context/ background.My initial reaction upon hearing such criticism was to become defensive and offer rationalizations for my action. I wanted to justify my behavior by pointing to my pure motives and good intentions. I wanted to say that they were wrong and I was innocent.
But they are right; I am guilty of behaving shamefully. I owe an apology not only to Mitt Romney but to all of the readers of this blog. I am truly sorry that I stopped so low as to spread such gossip.
My disgrace is compounded by the fact that I had to be chided by my friends rather than being pricked by my own conscience. And instead of immediately admitting my wrongdoing I tried to ignore it. I certainly deserve the damage this will do to my reputation and hope that it is anomalous action and not reflective of my true character.
We believe in Marx, Freud and Darwin.I prefer the Apostles'.
We believe everything is okay, as long as you don’t hurt anyone to the best of your definition of hurt and to your best definition of knowledge.
We believe in sex before, during and after marriage.
We believe in the therapy of sin.
We believe that adultery is fun. We believe that sodomy is okay.
We believe that taboos are taboo.
We believe that everything is getting better despite evidence to the contrary. The evidence must be investigated and you can prove anything with evidence.
We believe there is something in horoscopes, UFO’s, and bent spoons.
Jesus was a good man just like Buddha, Mohammad and ourselves. He was a good moral teacher, although we think basically his good morals were really bad.
We believe that all religions are the basically the same, at least the ones we read about. They all believe in love and goodness. They only differ on matters of creation, sin, heaven, hell, God and salvation.
We believe that after death comes nothing because when you ask the dead what happens they say nothing. If death is not the end, and if the dead have lied, then it’s compulsively heaven for all except perhaps Hitler, Stalin and Chingis Khan.
We believe in Masters and Johnson. What is selected is average, what’s average is normal, and what’s normal is good.
We believe in total disarmament. We believe there are direct links between warfare and bloodshed. [The good guys] should beat their guns into tractors and [the bad guys] would be sure to follow.
We believe that man is essentially good-it’s only his behavior that lets him down. This is the fault of society; society’s the fault of condition; and conditions are the fault of society.
We believe that each man must find the truth that is right for him and reality will adapt accordingly; the universe will readjust and history will alter.
We believe that there is no absolute truth, except the truth that there is no absolute truth.